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The Cathars were are
religious sect that had, by the 12th Century, taken hold in much of
the South of France, including the area now known as Areige.
As there were particularly large numbers around the city of Albi,
they are sometimes known as Albigensians. The word 'Cathar' means
purified.
The Cathars were Dualists,
believing in both a good and an evil God (God and the Devil).
Their beliefs seems to lie in a dualistic Middle Eastern doctrine (Manicheism)
that could have passed to France during the Crusades.
The Cathars believed that the
world, and man, was inheritantly sinful, and could not have been
made by God, who was the light (100% good), so must have been made
by the Devil (the dark). Their aim therefore, was to live life
as purely as possible, following Gods example, and trying to rid
themselves of the sin that they were born with.
The religion required that
followers try to redeem themselves throughout their life by adopting
antimaterialistic and pacifist behaviours. They underwent a
religious ceremony, the consolamentum, where they committed
to follow a true and pure path. This meant relinquishing
themselves of worldly goods, as well as shunning milk and meat, and
sinful behaviour, including marriage and procreation. The
religious men (bonnes hommes, perfecti or parfaits)
would undertake this ceremony and practice their beliefs throughout
their lives. The average Cathar follower would take consolamentum
just before their time of death, and thus ridding themselves of sin
before passing on to the next life.
The Cathars had powerful support
from Raymond 6th of Toulouse, who was excommunicated for his
involvement with the sect.
Reasons for Catholic hatred
towards the Cathars:
1. Their religious beliefs (the Dualism) was seen as heretical.
2. The un-materialistic Cathar lifestyle was juxtaposed against the
wealth and opulence of the Catholic Church at that time. The
lack of support that the Cathars gave the Crusades also grated with
the Catholic leaders, as they were known to be a powerful way of
increasing aristocratic and papal fortunes.
3. The Cathars excluded themselves from feudal vows of allegiance.
This made them dangerous to the central Catholic powers and
difficult to control. The Cathars were also very much in touch with
how the average 'commoner' lived and therefore had some influence
over those who often felt ostracized by The Catholic Church.
4. The Cathars lived primarily in the environmentally rich and well
evolved Southern Regions (langue d'Oc). The generally Northern
Catholic Knights and Counts were jealous of such rich lands.
The Crusade against the Cathars:
The so called Albigensian Crusade was from 1208 till 1229. It
was launched by Pope Innocent 3rd after a Papal Legate was
apparently murdered by a knight under the Count of Toulouse, who was
a Cathar supporter. It was motivated by greed and politics,
under the guise of religious cleansing. Northern Knights were
promised lands and power if they joined the crusade.
The violence began with the fall of
Besiers in 1209. Under the lead of the Archbishop of Narbonne
and his supporters, plus many English mercenaries, up to 20,000
people were massacred for refusing to surrender the Cathars in their
midst. When the army asked the Archbishop how to identify the
Cathars from Catholic citizens, reportedly he replied: " Kill
them all, God will know his own at the gates of Heaven".
After the fall of Carcassonne, it
was handed over to the professional Norman Crusader, Simon de
Montfort (he was previously a Knight of Ile de France). By 1213
after a continuous wave of slaughter and violence, he was virtually
in control of the whole of Languedoc. He was killed in 1218,
but his son, of the same name, continued in the Crusades.
Raymond 4th had been fighting his
excommunication, and managed to return from exile in 1216 to fight
against the Crusade. Raymond 4th was succeeded by his son in
1222 (also called Raymond!) and sued King Louis 8th for peace in
1229. He managed to remain as Count of Toulouse but had to
agree to heavy penalties as part of the Peace Treaty.
After an unimaginable level of
murder and bloodshed, the Crusade against the Cathars fizzled out.
However the famous 'Inquisition', instigated by Pope Gregory 4th in
1223 continued to focus on remaining Cathar strongholds,
particularly in the Pyrenean foothills around this area. Although
overseen by Dominican Monks who favoured gentler forms of
inquisition (e.g. founding a Convent for Cathar women who recounted
their beliefs), in fact the violence against the Cathars remained
widespread in the field.
The Cathars fight back: In
1242 a group of Cathars, lead by Pierre-Roger de Mirepoix went to
Avignonet and hacked to death 11 chief Inquisitors as they slept. As
a result, an army of almost 10,000 men began an assault on the
Castle of Montsegur. 10 months later the Cathars were forced
to surrender, and were given 2 weeks to recount their beliefs, or be
burnt. The 200 or so non Cathars in the citadel of Montsegur
were, in this agreement, allowed to go free. On the night of
March 15th 1244, it is said that 4 Cathars escaped Montsegur and
recovered the Cathar treasure which had supposedly been hidden in
caves. The day after this, Montsegur surrendered its men and
the 225 Cathar civilians who refused to recount their beliefs were
burnt on a mass pyre. 
The end of the Cathars?:
Following The stronghold of Queribus fell later, in 1255 but
symbolically the fall of Montsegur had already signified the end of
the Cathar Church. After this time Catharism went underground,
generally persisting in Catalan villages where it continued till the
Inquisition reached them in the 15th Century. The last
recorded bonnes hommes were 'rooted out' by the Inquisition
in 1412, which is the same year that they visited the now famous
village of Montaillou.
Cathar Treasure: There are
numerous mysteries surrounding the apparent existence and subsequent
disappearance of a Cathar Treasure. Many tales and
conspiracies abound the area of Ariege, and the Aude about this.
Some legends identify the treasure as the Holy Grail and the Cathars
as the Knights of the Round Table. Those interested in the tales
would be well to visit Montsegur, Montaillou the caves at Labouiche
and the town of Rennes le Chateau
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